Autobiography: the Story of My Experiments with Truth
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- Language
- English
- Published
- 2012
- Publisher
- CreateSpace Independent Publishing Platform
- Pages
- 422
- ISBN
- 9781481076043
Mohandas Karamchand Gandhi's autobiography, "The Story of My Experiments With Truth," offers an account of his life from early childhood through to 1921. It details his formative years in India, his education in England, and his impactful experiences in South Africa, where he first encountered racial prejudice and began to develop his philosophy of non-violent resistance. The narrative explores Gandhi's lifelong pursuit of "Truth," which he considered the supreme foundation of morality and justice, and how this quest shaped his personal conduct and public activism.
This work serves as a testament to Gandhi's spiritual evolution, chronicling his experiments with diet, celibacy, and self-discipline in his continuous effort to achieve self-mastery and inner peace. It illustrates how his unwavering commitment to truth and non-violence, or Satyagraha, became the bedrock of his transformative leadership, eventually influencing India's struggle for independence. The book provides insight into the ethical dilemmas and personal sacrifices that defined his journey, encouraging readers to reflect on their own paths toward moral integrity and purposeful living.
This work serves as a testament to Gandhi's spiritual evolution, chronicling his experiments with diet, celibacy, and self-discipline in his continuous effort to achieve self-mastery and inner peace. It illustrates how his unwavering commitment to truth and non-violence, or Satyagraha, became the bedrock of his transformative leadership, eventually influencing India's struggle for independence. The book provides insight into the ethical dilemmas and personal sacrifices that defined his journey, encouraging readers to reflect on their own paths toward moral integrity and purposeful living.
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Original edition
An Autobiography: The Story of My Experiments With TruthOriginally published in 1927 English Greenleaf Books
Other editions (70)
Listen to the summary Narrated summary
My life has been a ceaseless quest, an earnest endeavor to grasp the very essence of Truth, which, for me, is God Himself. This chronicle is not an autobiography in the conventional sense, but rather a humble account of my experiments in the spiritual realm, from which, I believe, all my strength in the political field has sprung. My purpose is to lay bare my soul, with all its imperfections and struggles, so that others may find some guidance in their own paths.
I was born in Porbandar, a small town in Gujarat, into a family steeped in tradition. My early years were marked by a natural shyness and a yearning for truth, though I confess to youthful indiscretions - brief flirtations with meat-eating, smoking, and even a petty theft. Each of these missteps, however, was swiftly followed by a profound sense of remorse and a heartfelt confession, leading to a deeper understanding of atonement and the power of honesty. The tales of Harishchandra and Shravana, read in my childhood, left an indelible mark upon my tender heart, instilling in me an unwavering commitment to truth and filial devotion.
My journey then took me across the waters to London, where I pursued legal studies. Here, too, I embarked on various "experiments." I attempted, for a time, to embrace the life of an English gentleman, with its sartorial elegance and social graces, only to discover that true self-respect lay not in imitation, but in adherence to my own principles. It was during this period that my commitment to vegetarianism solidified, a choice born not merely of dietary preference, but of a burgeoning ethical conviction.
The true crucible of my experiments, however, proved to be South Africa. Arriving there in 1893, I was confronted almost immediately with the bitter sting of racial prejudice and discrimination. This harsh reality awakened in me a profound sense of injustice and ignited the spark of what would become my life's mission. It was in this land that the concept of Satyagraha, or "truth-force," was born - a determined, non-violent resistance against evil, a weapon of the strong, rooted in love and the unwavering pursuit of truth. I learned that true force lay not in physical might, but in the power of the soul, in suffering willingly for a just cause.
Through countless campaigns, imprisonments, and personal sacrifices, I strove to apply the principles of Satyagraha, refining them with each passing challenge. I embraced a life of increasing simplicity, practicing self-discipline and celibacy, believing that such self-restraint was essential for spiritual growth and effective public service. My understanding of truth deepened, encompassing not just honesty in speech, but truth in thought and action, an alignment of one's entire being with the divine.
Upon my return to India in 1915, the lessons learned in South Africa became the bedrock of my work for my homeland's freedom. I engaged with the diverse tapestry of Indian society, advocating for the rights of the oppressed, striving to bridge religious divides, and fostering economic self-reliance. My political activities, though seemingly worldly, were always, for me, an extension of my spiritual quest, a means to realize God through service to humanity.
This account of my life reaches up to the year 1921, a period of intense activity and profound personal evolution. I have striven to recount these "experiments" with utmost honesty, laying bare my errors and doubts alongside my convictions. For I believe that salvation lies not in claiming perfection, but in the relentless, humble pursuit of Truth, a path that is as "strait and narrow and sharp as the razor's edge," yet, for me, the only path worth treading.
I was born in Porbandar, a small town in Gujarat, into a family steeped in tradition. My early years were marked by a natural shyness and a yearning for truth, though I confess to youthful indiscretions - brief flirtations with meat-eating, smoking, and even a petty theft. Each of these missteps, however, was swiftly followed by a profound sense of remorse and a heartfelt confession, leading to a deeper understanding of atonement and the power of honesty. The tales of Harishchandra and Shravana, read in my childhood, left an indelible mark upon my tender heart, instilling in me an unwavering commitment to truth and filial devotion.
My journey then took me across the waters to London, where I pursued legal studies. Here, too, I embarked on various "experiments." I attempted, for a time, to embrace the life of an English gentleman, with its sartorial elegance and social graces, only to discover that true self-respect lay not in imitation, but in adherence to my own principles. It was during this period that my commitment to vegetarianism solidified, a choice born not merely of dietary preference, but of a burgeoning ethical conviction.
The true crucible of my experiments, however, proved to be South Africa. Arriving there in 1893, I was confronted almost immediately with the bitter sting of racial prejudice and discrimination. This harsh reality awakened in me a profound sense of injustice and ignited the spark of what would become my life's mission. It was in this land that the concept of Satyagraha, or "truth-force," was born - a determined, non-violent resistance against evil, a weapon of the strong, rooted in love and the unwavering pursuit of truth. I learned that true force lay not in physical might, but in the power of the soul, in suffering willingly for a just cause.
Through countless campaigns, imprisonments, and personal sacrifices, I strove to apply the principles of Satyagraha, refining them with each passing challenge. I embraced a life of increasing simplicity, practicing self-discipline and celibacy, believing that such self-restraint was essential for spiritual growth and effective public service. My understanding of truth deepened, encompassing not just honesty in speech, but truth in thought and action, an alignment of one's entire being with the divine.
Upon my return to India in 1915, the lessons learned in South Africa became the bedrock of my work for my homeland's freedom. I engaged with the diverse tapestry of Indian society, advocating for the rights of the oppressed, striving to bridge religious divides, and fostering economic self-reliance. My political activities, though seemingly worldly, were always, for me, an extension of my spiritual quest, a means to realize God through service to humanity.
This account of my life reaches up to the year 1921, a period of intense activity and profound personal evolution. I have striven to recount these "experiments" with utmost honesty, laying bare my errors and doubts alongside my convictions. For I believe that salvation lies not in claiming perfection, but in the relentless, humble pursuit of Truth, a path that is as "strait and narrow and sharp as the razor's edge," yet, for me, the only path worth treading.
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