Positives This scholarly work is widely praised as an exceptionally well-researched and important examination of book-burning and censorship in Late Antiquity. Reviewers highlight its utilization of a wide range of sources to offer a nuanced perspective, challenging the traditional view of widespread, systematic state-sponsored destruction. Instead, the author suggests that book-burning was often sporadic, undertaken by ecclesiastical authorities, and frequently served as a public display to prohibit certain writings rather than to eradicate texts entirely. The book also explores the symbolic meanings of secular books in hagiographical literature and argues for a more peaceful process of Christianization than commonly portrayed. Furthermore, it emphasizes neglect, sometimes religiously motivated, as a significant factor in the disappearance of ancient texts. Reviewers commend it as "must reading" for those interested in these topics, noting its thorough bibliography and value as a reference work.
Negatives However, a major drawback noted by reviewers is the book's extremely digressive and sometimes capricious writing style. It is described as reading more like a general text on various aspects of Christian and non-Christian relations in Late Antiquity, with only a loose connection to the central theme of book-burning and censorship. Critics point out that several sections are tangential to the main subject and cover topics already extensively discussed in other scholarship. The author is perceived to have included numerous personal theories on subtopics that might have been better suited for separate publications, leading to a less focused and sometimes convoluted narrative.
Conclusion Despite its stylistic challenges, this book is considered a deeply researched and significant contribution to the study of book destruction and censorship in Late Antiquity. It offers a sophisticated and challenging perspective on the mechanisms behind the loss of ancient literature, moving beyond simplistic narratives of widespread destruction. Its comprehensive approach and detailed analysis make it an invaluable resource for serious readers. This book is highly recommended for scholars, students, and anyone with a profound interest in the history of textual transmission, ancient cultural dynamics, or the complexities of religious and intellectual suppression during Late Antiquity.
